my mother told me to stop reading fiction and read philosophy, saying that if I should stop reading fiction, she took Harold Rubin's novel the carpet beggars from me and took me from me the book the republic hadith based on Socrates dialogue written by Plato and this book was about the formation and character of a fair urban state. Socrates, while talking to his young colleague gulag on in this book, explained that in a fair state, there should be a must of a form of democracy so that good decision can be made together, with open trade opportunities, including the purchase and sale of goods. to which gulag questioned whether these two things were enough, Socrates replied in denial, saying that a fair state cannot be built or defended without thai moss. thus, in 375 bc, he explained the whole individual and the trilateral spirit of a fair state. nearly 2,000 years later, Francis Fukuyama insisted that history was over and that the individual's two characteristics, one from his brain and the other from his body, were decisive. enlightened democracy, as the government of all nations, and free-market capitalism for human desire and needs won this evolutionary battle. Samuel Huntington challenged this two-point analysis of Fukuyama and turned back to history based on the tripartite spirit of Socrates, where the identity of religion, language, race, or socialist history is the only emotion that cannot be ignored, so civilizations clash and will remain, groups that change over time. building a nation has a role to play not just in the good economy of the market and democracy but also in human sentiment. the Qur'an also makes trade necessary for consultation and livelihood in the style of government. he provides the identity of the ummah which consists of people who believe and then defend the society which is built based on a fair state. the human soul is a mixture of different components in which the emotions of love, hatred, and phobias all convey decision-making. after which individuals adapt our lives in the mold of single, family, tribes, and nations. today, the frustration is growing due to the conflicting policies of the west around the world. western prejudice and double standards can be seen in human tragedies and crises, such as in the event of war and migration where humanity is judged based on race, color, and religion. it seems that the major forces speak only verbally on the global order based on governance. the world institutions that were created as a result of world war ii are inclined to protect the interests of the west. in this situation, I believe that the people around the world are in dire need of a human and moral order, which is not forcibly enforceable at gunpoint, or has to do with a particular religion, race or color. where does Pakistan stand in this situation? can Pakistan lead in this regard and lead the ummah to a fair global order? I believe this is possible, but it cannot happen unless Pakistan is economically strong and strengthens itself morally, wisely, and technologically. in the present times, the ladder of success is not long, just passion, unity, and tireless efforts are needed. a country that came to the fore after the end of the Mughal empire, its treachery and colonial atrocities. regarding the atrocities of 1857, William del ramped wrote that the smell of human blood and meat had lasted for several weeks in the streets of Delhi. in an era when sir Syed Ahmed khan emerged who drew Muslims to knowledge after that Allama Iqbal spoke of self-control in the ummah and Quaid-e-Azam gave us the identity of a nation in geography. it is a matter of pride that with the lectures of Allama Iqbal on the reorganization of religious thinking in Islam and his great poetry, Muhammad Ali Jinnah's thinking and his spirit of identity and self-determination are among the components that are in the window of history and our dreams are essential for Pakistan. today Pakistan is at a crossroads and sentiments are on the rise in the country. we can also get out of the crisis by using these sentiments correctly and uniting the nation and destroying ourselves by stopping the people. it depends on our will and the responsibility of leadership increases even more here. we have to sacrifice to face the crisis, not just the poor, but also the class elite. only then can we move forward. guidance can come from both institutions and political leaders. the question is whether they are aware of their responsibilities, the answer to this question should come up soon. Pakistan has been constantly discussing its identity since its inception, especially since the separation of East Pakistan. after Hindutva's actions in India, the two national ideology is once again explaining their importance. we are still facing enemies of freedom including religion, nepotism, and corruption even though they were also marked by Jinnah in his speeches. I compare the 75 years of struggle with the people of Moses, who remained in the desert for 40 years before reaching the promised land. did we learn anything from him or are we close to him or are we still hesitant? Allah knows best, but I see the spark of awareness in the fifth largest country in the world in terms of population. the intersection at which we stand today is from God, and the emotions that are visible in the country are like hidden flames that are willing to flare up if we unite. if we limit ourselves, problems will automatically get a chance because it is two-dimensional, that is, it can increase problems and eliminate problems. we have to continue our struggle for the promotion of democratic values and create institutions that promote love, sacrifice, transparency, freedom, and equality in society. the identification of human nature and the construction of institutions around it is a reflection of makiavalin's thinking. man has a good nature and a greedy, emotional, and bad one. it is our struggle and undoubtedly of all religions to create institutions that promote the above characteristics. a month later, my mother asked me if I had read the republic. she wanted to discuss logic and reasoning because she wanted to see these sciences in a 16-year-old. we never discussed the role of emotions in decision-making. but if she were alive today, she would agree that when I told her that amma's logic and reasoning would be the cause of a dry and unfinished life without passion. the right time is today, so let me make an emotional appeal because the community cannot achieve the interpretation of its dreams without passion. rise my country because the world is waiting for it, and do not give the past a chance to defeat you.
(president of the Islamic Republic of Pakistan)